Category Archives: Timology

Tiger Pataudi, the Ninth Nawab of Pataudi.

Last year Oxford (how wonderfully Spire-Centric that will sound by the time you get to the end of this sentence…) lost a sporting legend following the death of The Nawab of Pataudi, former cricket Blue, and Captain of India.

Nicknamed Tiger Pataudi, Mansoor Ali Khan was the ninth Nawab of Pataudi until 1971, when India abolished royal entitlements through the 26th Amendment. He played over 300 First Class games, and 46 tests, top scoring 203 not, played 137 first class matches for Sussex County Cricket Club scoring 3,054 runs at an average of 22.29, and captained Sussex in 1966. In India, he played first-class cricket for Delhi in the North Zone until 1966, and then for Hyderabad in the South Zone. He was Wisden Cricketer of the year in 1968.

His life was always a privileged one… if only one tinged with sadness; His father died while playing polo in Delhi on Mansoor’s eleventh birthday in 1952, whereupon Mansoor succeeded as the ninth Nawab. He was classically educated at A.M.U Minto Circle School in Aligarh, Lockers Park Prep School in Hertfordshire, Winchester College, and finally read Arabic and French at Balliol College. Obviously.

He was a remarkable cricketer, as he literally saw double… he was a passenger in a car which was involved in an accident, and a shard of glass from the broken windscreen penetrated and permanently damaged his right eye. The damage caused Pataudi to see a doubled image. It was feared this would end his cricketing career, but Pataudi was soon in the nets learning to play with one eye!

His memorial lecture in Calcutta was given by the no lesser august cricketing demigod, Imran Khan. He tells the Tiger’s tale of overcoming great odds to captain a great cricketing nation, and about the power of sport and education, as well as his time in Oxford. Its an interesting watch.

Leave a comment

Filed under Oxford: The Perspiring Dream, Timology

Thupten Jinpa, the Dalai Lama’s English Translator

This is an in-depth interview where Krista Tippett discusses life in a monastery, philosophy, linguistics, and strange experiences with the chief English translator for the Dalai Lama.

Geshe Thupten Jinpa, a Buddhist scholar and former monk, shares the intricacies of Tibetan Buddhism that can’t be conveyed in public teachings, and what happens when this ancient tradition meets modern science and modern lives. His very personable and personal thoughts are insightful, interesting, and wonderfully modest… It’s a long interview, and you have to ignore the technological fiddling at the start, but well worth listening to.

Leave a comment

Filed under Tibetology, Timology

Ugly Oxford and curious corners.

As you can probably see from the photos below I have been amusing myself recently by wondering around Oxford learning new things about this old city. It’s still a beautiful city, and is especially picturesque at this time of year when the thin sun lights the stones, but offers little warmth.

I have especially been trying to make friends with the less well loved bits of Oxford; anyone should be moved by Christ Church, Port Meadow is photogenic beyond words, and the Rad Cam is a dazzling architectural tribute to learning, but what about the rest? Can anyone truly and honestly say that they appreciate Cornmaket Street? Marvel at the authority that exudes from County Hall? Are spurred to attain higher knowledge by the Westgate Library? No, I thought not. And its not like I am alone on this one… read what Bill Bryson in his Notes From a Small Island has to say about Oxford:

“You know, we’ve been putting up handsome buildings since 1264; let’s have an ugly one for a change.’ Then the planning authorities had to say, “Well, why not? Plenty worse in Basildon.”” ‘Then,’ Bryson continues, ‘the whole of the city -students, dons, shopkeepers, office workers, members of the Oxford Preservation Trust – had to acquiesce and not kick up a fuss. Multiply this by, say, 200 or 300 and 400 and you have modern Oxford. And you tell me that it is one of the most beautiful, well-preserved cities in the world? I’m afraid not. It is a beautiful city that has been treated with gross indifference and lamentable incompetence for far too long, and every living person in Oxford should feel a little bit ashamed.’ I can’t agree more.

While Bryson reserves his ire for the ‘criminally insane’ “bypass right across Christ Church Meadow,” I too have especial hatred for two bits of my beloved city: Carfax and The Plain Roundabout. Possibly the two most major meeting hubs of the city, opportunities to showcase our architectural prowess and history, but drab, boring, expressionless windswept junctions where bus-stops jostle for attention with knackered bike racks while everyone dashes past with eyes averted. I therefore decided to try and dig up some information that might induce me to love the unlovable, and care for the ugly. (After all, my mother managed to…) (had to get there before you lot did…)

The sad news is that I totally failed in both counts… both had architectural curiosities and interesting features, but the emphasis here has to be on the ‘had.’

Carfax derives its name from the Latin ‘Quadrifurcus,’ or the French ‘Quatre faces.’ It is one of only two places in England where the two crossing road both change their names… giving the four ‘faces’ (and there is a prize if you can tell me the other one…) The Tower at the northwest corner of Carfax is all that remains of the 13th century St Martin’s Church. The tower is a rather unimpressive 23 meters tall, and this was set as the maximum hight of any subsequent build in central Oxford, resulting in a rather low rise cityscape. Unimaginative at best, especially when it is not even the oldest building in Oxford by a country mile …  It was the official City Church where the Mayor and Corporation were expected to worship, between about 1122 and 1896, when the main part of the church was demolished to, wait for it… make room for traffic. Great; so we collapsed the primary church in the city, in the prime location, to make way for a taxi rank and bus stop.

But wait… there’s more… in 1610 the city erected a conduit at Carfax to feed water to the vicinity. A nice, stone, noble sort of thing… practical too, especially if you like to drink clean water, which most people do. However by 1789 the city planners had obviously already decided upon the devastation of Carfax and promptly gave it to Lord Harcourt, who set it up in Nuneham Park, allowing the original site to be widened for, yes,  coach traffic.

To cap it all, Carfax’s only two features of note are an original Gilbert Scott K2 phone box and a small ‘peace stone.’ Even these are rather pathetic; the K2 was not originally located there and was moved in to please tourists, and the peace stone proclaims the short-lived peace when Napoleon was imprisoned on Elba in June 1814. Waterloo was still to come.

So what of the noble Plain Roundabout? That has a nice water fountain sort of thing… surely that has some merit?

The octagonal building, designed by P.E. Warren in 1899, is supported on eight Tuscan columns, has a central fountain with a scallop motif and four cocks, and a conical tiled roof with clock and weather vane… all very quaint, but a little out of place in the middle of a busy roundabout.

The structure was rather typically opened two years late, some time after Queen Victoria’s Diamond Jubilee, on the site of the old toll-house. The fountain no longer works, and the troughs for the horses are filled with flowers in summer… if they are not ripped up by students marauding home after a night on the tiles down the Cowley Road.

The only other possible source of interest for the site is also now missing… a war memorial dedicated to the 142 men of the First Battalion Oxfordshire Light Infantry who died in the South African (Boer) War of 1899 to 1902. It was shipped off to Dalton Barracks near Abingdon in the 50’s to make way for… you guessed it… more traffic.

The actual statue is rather nice… see below. It was unveiled by the Bishop of Oxford on 19 September 1903 in the former churchyard of St Clement’s Church (now the site of the Plain roundabout.) It’s an interesting aside that the 1st Battalion of the OBLI were under orders for India, and the ceremony took place while it was still unfinished so that they could be present: There was no statue on top of the plinth at the time of its ‘unveiling.’

Between 4,000 and 5,000 people attended the ceremony. The procession, headed by the Mayor’s Sergeant carrying the City’s Mace, started at Magdalen College School in Cowley Place.

General Green Wilkinson said with a certain amount of posthumous irony that the memorial was “a sacred possession, and would be handed down for many years in the City of Oxford amongst the beauiful buildings and historical houses.” The Mayor said that they had tried to find a site even more public than the Plain, but it would nevertheless “be always prominent before the citizens.”

How sad that it is now in a site nowhere near prominent to the hearts and minds of the good citizens of Oxford; on a barracks in Abingdon.

Bryson acknowledges Oxford’s many virtues: in his view ‘it has moments of unutterable beauty’ and ‘a scattering of prospects that melt the heart’ and he speaks too of ‘being immersed in an architectural treasure house, one of the densest assemblages of historic buildings in the world’, but he also warns that in the light of the city’s planners’ appalling lapses over the years there is little room for complacency. I could not agree more, and believe me, if I could call the Luftwaffe back to have a go rearranging Carfax and the Plain, I might just consider it…

11 Comments

Filed under Oxford: The Perspiring Dream, Photography, Timology

Another evening of hard labour draws to a close…

Leave a comment

Filed under Oxford: The Perspiring Dream, Photography, Timology

With her fair and floral air, and the love that lingers there…

Leave a comment

Filed under Oxford: The Perspiring Dream, Photography, Timology

The Sikh of Tweak Sheikhs Pakistan

You probably know that I am a bit of a cricket fan. You probably also know that my jokes are legendarily poor. TMS Live text commentary therefore appeals to my particular taste of distraction (see posts passim…) Today, during day three of the second England Pakistan Test from the Sheikh Zayed stadium in Abu Dhabi, the England spinner Monty Panasar found prodigious turn in the pitch to cut swathes into the Pakistan top order.

The England fans love Monty; his relentless enthusiasm for the game, and wild celebrations of wickets are famous, as is his total inability to field and bat (with the exception of in Cardiff, but dont remind our friends from down under.) Despite his heroics in that Ashes test he was dropped in 2009 and has rather lived under the shadow of England’s first choice of spinner, Graeme Swann. The dusty and turing wickets of this winter’s desert tour have however demanded his recall, and the selectors have been rewarded for their choice.

Towards the end of the day the commentator asked for contributions or suggestions for tabloid style newspaper headlines of the day’s events. I tweeted my suggestion in, and low and behold it was aired on the BBC. This was the second time my comments have been put out there by the BBC… I wonder if they would like to commission or sponsor this blog… no? thought not.

1 Comment

Filed under Timology

A Boat full of Muppets, and an Attic full of Puppets

A few years ago I made a silly bet with a friend of mine who is a TV director. Nothing unusual in that. However, the bet was that I could not compete in a rowing race across the North Sea in Viking longboats. It was basically an Oxford vs The Other Place race for 500 miles from Ribe in Denmark to Harwich in England vie Heligoland and all sorts of odd places. Needless, and with a hint of smugness and pride, I somehow managed to keep up, and we thrashed the Tabs by about 10 hours. The programme went out on Channel 4 in about 2007 and attracted 4 million viewers, who I am sure were pleased to see me slogging my guts out.

Anyhow, this same directing chum has a new cunning plan… a documentary about marionettes and memory, melancholy, and mirth. It is the story of a 93 year old magical puppet master who played to the crowned heads of Europe. Here’s the spiel:

Frank Mumford is 93 and a “half” years old he’s lived in a tiny flat in London’s Notting Hill Gate since 1946 surrounded by the memorabilia of a life well lived.  Frank’s not your ordinary garden variety 93 year old. He’s special, not only because of his strong independent lifestyle, living alone as he approaches 100, but also because Frank and his late wife, Maisie, created one of the most glamorous Marionette variety acts to ever grace the stage.

In the late 1940’s and 1950’s they played prestige venues all over Europe, including the Moulin Rouge, Paris,   London’s Savoy Hotel, and the Sporting Club, Monte Carlo. He performed for the Duke and Duchess of Windsor, Prince Rainer of Monaco, was given a gold cigarette case by General Franco, dined with Jean Cocteau and joked with Josephine Baker.  This remarkable documentary tells Frank’s story. The past, present and future, it’s a tale of princes and puppets, bitter rivalries and betrayal, of joy and tragedy.

And here’s the rub: They need lots of cash to pay off those pesky French authorities, and facilitate this brilliant project. Their fund raising page tells me that they are nearly half way towards their target, so please do chip in what you can; its a deliciously odd project that would not get made without our help!

Leave a comment

Filed under Oxford: The Perspiring Dream, Timology

But that’s how I roll…

Leave a comment

Filed under Timology

Old majors with large noses…

So it seems that The Economist (see posts passim) does have a sense of humour… indeed a well developed one too. I thought I would leave it a while for this blogpost… I have not had anything to do with it, and death is rarely a laughing matter, but whoever helped Nigel Molesworth of St Custard’s write the recent obituary for the cartoonist Ronald Searle deserves a gong or two.

It opens: “ART is for weeds and sissies whose mater hav said Take care of my dear little Cedric, he is delicate you kno and cannot stand a foopball to the head. Whenever anebode mention Art they all sa gosh mikelangelo leenardo wot magnificent simetry of line. Shurely the very pinnackle of western civilisation etc.etc. Pass me my oils Molesworth that I may paint my masterpeece. The headmaster sa gosh cor is that the medeechi venus hem-hem a grate work so true to life reminds me of young mrs filips enuff said.”

All buoyant enough, but when it comes to the darkness that was the second world war, Molesworth reveals a subtle blend of humour, horror, ‘melankoly,’ and reverts to humour once more. No mean feat:

“A mistery voyage to Singapore then followed drawing all the way, but then come the Japs invading, Boom KABOOM!! ack-ack-ack-ack-ack, motorbikes roring by, urum-urum-urum-uraaaaaa, too late, into prison camp, still drawing. He staid four yeres there and was six stone when he left. A wunder he could smile agane after seeing men die all around him from cholera or torchure with bodes like sticks, but what he drew afterwards had a savvage melankoly underneath it as the art master sa, old majors with large noses and small handkerchiefs, dogs that are undoutedly plotting an evil dede, lugubrioos couples dancing hem-hem, criket bats and balls killing players at a single blo, a man catching music like flys in a jar, a child-hater selling balloons that carry the pathetik little weeds far away.”

And if you have any doubts as to the horror of the Prison Camp into which he was placed, check out details of the infamous Death Railway; during its construction about 180,000 Asian labourers and 60,000 Allied prisoners of war worked on the railway. Of these, around 90,000 Asian labourers and 16,000 Allied POWs died as a direct result of the project. The dead POWs included 6,318 British personnel, 2,815 Australians, 2,490 Dutch, and  about 356 Americans. Searle was one of the few that left alive. His distinctive style, and creative genius will be much missed… “As any fule kno.”

Read the full article here.

Leave a comment

Filed under Timology

Royal Asiatic Society. Lecture. 18 January. London.

I doubt many of you will be at a loose end in London tomorrow evening, but if by chance your date has stood you up, or your heating has packed up, you might find warmth and distraction at the Royal Asiatic Society. I will be offering hot air on the subject of looting in Tibet. RAS Student Lecture Weds 18th January.
The next student series event at the RAS will take place next Wednesday evening 18th January and we have a very interesting double bill of lectures lined up. You can read all about it on their blog here.
Timothy Myatt will speak on ‘Trinkets and Treasures: Looting during the British Mission to Tibet of 1904’. Tim’s interest in Tibetan history and culture was stirred after spending eight months teaching in the Tibetan Monastery of Dip-Tse-Chok-Ling in Dharamsala, India, close to the Tibetan Government in Exile. He is now a doctoral student of Tibetan and Himalayan Studies at Wolfson College, Oxford and the General Secretary of the Internal Seminar of Young Tibetologists and has edited and published numerous books and papers on Tibetan culture, history and Anglo-Tibetan relations.
Apparently I have given the following comment:

I will present new research examining looting during the 1904 Younghusband Mission to Tibet. I will outline the social and cultural milieu that prevailed at the time and note the role models for, and influences on, those who took part in the mission. I will outline the position of L. Austine Waddell, the ‘archeologist’ to the Mission, and the controversial methods he used to acquire both personal and official collections. The aftermath of the Mission will be studied, focusing on contemporary newspaper reports from London and Delhi concerning the looting. I will then show how selected items looted from Tibet are now presented in British museums and collections, before studying the mentality behind the collectors and their desire to construct archives of achievement and ‘Temples of Empire’ that rationalize a perspective of ‘the other’ and thereby, themselves.

Leave a comment

Filed under Oxford: The Perspiring Dream, Tibetology, Timology